Some Thoughts on the "Ground Zero Mosque" Issue

As the mosque issue is still simmering, I thought it well to lay down thoughts on some of its dimensions.  I will try to be as brief as I can. 

(1) Perhaps it wasn't the wisest decision to have the proposed center near Ground Zero.  The location has a lot of sensitivity to it.  Out of concern and respect for the feelings of all who fell that day (and their families), it is a valid point that Muslims should take note of and weigh it in heavily with other considerations before pushing through with the proposed center.  There is still legitimate concern that the proposed center's location can be offensive particularly to the survivors and families of victims of 9/11. There is a possibility that Americans who generally and normally have no ill-will towards Muslims/Arabs can be hurt by the location of the proposed center.  Yet, it remains to be seen whether a calm undertones can endure throughout the discussion, or whether they will give way to deceitful sensationalism and exploiting hype will prevail at the end.  And that is a question whose answer does not seeming comforting at the moment.   

(2) LAW AND CULTURAL IMPLICATIONS: this issue has the potential to be a test of sorts for the values that we deeply cherish.

In terms of the law, it has developed into a First Amendment and Fourteenth Amendment issue.  The main question here will involve the endurance of the Bill of Rights in the face of controversy, as pointed out above.  Our country has faced similar situations (dilemmas?) before, and I am confident that the endurance of the law and the principles of civil rights, at least from a technical legal and jurisprudential standpoint, will be once again reasserted. 

As for discussions over the cultural sphere, we often talk about how diverse our country is, how we pride of this diversity, and how much we find strength in it.  All of the pride and feelings we have about the blessings of our diversity, I believe and see, are genuine sentiments and realities that we truly embrace and act upon. 

Yet, here too exists the potential for a test being brought by the center issue.  The test (and implications) here could be a lot trickier and more difficult.  I am hesitant to think of this aspect, because some of the questions that comes to my mind is this: whether the proposed center--- in the proposed location, and with the existing climate in which it is being received and discussed---will be a test on how well Muslims have integrated and been accepted into the American fabric (socially, culturally, etc).  Because similar incidents (of anti-mosque opposition) have sprung up before and alongside the one in New York City, there is a possibility that the debate over the "Ground Zero mosque" is much more deeply than just being about the sensitivity of Ground Zero location.  Noting the virulence of these developments, a Washington Post article observed, "the intense feelings driving that [NYC center] debate have surfaced in communities from California to Florida in recent months, raising questions about whether public attitudes toward Muslims have shifted."  These developments have included anti-Muslim protests, by groups such as Operation Save America, across the country.        

There is still some lingering and growing mis-perception, mis-information/ predominantly selective media coverage, opportunistic smearing, and unfavorable views (prejudice)---in addition to rising discrimination practices and doubt---on part of some in the American public regarding Muslims/Islam (see here, here, and here).  Though not frighteningly rampant, these trends---including physical attacks against property---do not appear to be backing down in occurrences or strength.  In such a polarized (and polarizing) environment (for example: see this, this, this, this, and this), there would be concern (for example: see here, here) that the dynamics of exchange on the mosque/community center issue could mesh in (examples see here , here, here, here) with much broader behaviors and attitudes bearing hostility towards Muslims and Islam in America.    

On the other hand, it may turn out that however this issue is resolved (i.e. whether the center will be built in the proposed location) may strongly reinforce the diversity we have come to cherish about our country.  From a broader perspective, it is possible any lingering concerns about the full integration of American Muslims will be put to rest as unfounded.  In light of this and other similar road bumps the nation has faced, this broader perspective notion however is still very far from ascertainable.  

We can learn from controversies and difficult and sensitive issues (even those that involving diversity as an aspect/dimension).  And it is possible for us to gain deeper insights about ourselves as a society from probing such questions and dimensions, and to work on being more constructive.  But, of course, in dealing with this and similar areas we would need to be completely honest, civil and fair with ourselves and with others---whether we are Muslim or Non-Muslim.  Greater mutual measured communication and outreach, not re-entrenchment and receding, is needed.  

(3) THE POLITICAL FOOTBALL/ HOT POTATO: Finally, it is deeply alarming that the discussion over the issue has been hyped up into some political football or hot potato right before upcoming midterm elections.  Prominent politicians---including former Alaska Governor Sarah Palin, former House Speaker Newt Gingrich comparing the center to a Nazi sign at a holocaust museum or a Japanese cultural center at Pearl Harbor---as well as Republican candidates in gubernatorial and Congressional races have weighed in on the center/mosque debate.  [Even some 'embattled' Democrats have sought to distance themselves from the hype, as for example how Senator Reid's public break with President Obama's stance on the issue is reported to have played out.]  


We have seen this kind of distorted and dirty politicking that scapegoated Muslims and Arabs and that used them as impersonified pawns before in recent memory.  Remember the past presidential election, when Obama was branded a Muslim, Arab, or whatnot, and from there he was linked to being sympathetic to extremists---suggesting by implication that he couldn't be a loyal American?  Remember how the fact that his middle name happened to be Hussein was exploited in a similar manner?  Remember how McCain fell into the trap when he responded with something along the lines of "no, he's a good family man," in reply to a question fielded from a rally about whether Obama was Muslim or Arab? (In a tight and heated election season, a few courageous Republican voices spoke up against that nonsense, most notably Colin Powell.)

It is also disturbing that some sectors of the media and of the lobbying world have taken it upon themselves to exploit, conflate, and distort the issue.  These segments have apparently been at the forefront of the  anti-NYC center opposition and opposition to smaller mosque/Islamic center projects; have been working to influence politicians, lawmakers, government agencies, and the general public towards their views of Islam in America and of Muslim extremists; and have contributing to political campaigns.  It is also astonishing to see the phrases being thrown around by these bloggers and pundits---echoes of which have long predated the major thrusting of the Ground Zero episode into the spotlight.  Phrases and suggestions include an accusation against the proposed NYC center of being a victory mosque to celebrate murder, and more general exhortations such as the need to "stop Islamization of America" or to fight "creeping Sharia" in the country, or to "keep America safe."  [Much nastier comments about Islam, Prophet Mohamed, Muslims, and the like have been made by these bloggers and pundits---some as vile as the claims that "Hitler was inspired by Islam," that there are no moderates among Muslims---by extension, implicating all Muslims and Islam itself as immortal enemies of the free world, and a denial that American Muslims can be loyal citizens.]  


Sometimes I can't help but wonder if they are trying to exploit feelings and legitimate concerns, and couple it with a selective framing of this issue (and of others), in a manner as if to turn the issue(s) and their opinions into a referendum on the presence of Muslims/ Islam in the U.S.  Whenever a controversy or difficult issue brews, we can count on these people (examples: here, here) to make it even more fuzzy and unresolvable ...

Newsflash: Obama Cracks 3 Southern Strongholds

The final results are in. Nearly after a full day of tallying, North Carolina reports that Obama has beaten McCain in a razor-tight race, according to National Public Radio's main website. The popular vote in the Tarheel State delivered a slim, but nonetheless significant, victory to the Democratic candidate, for a state that has traditionally voted predominately Republican and Conservative at the Federal level. In terms of percentages of the popular vote, NPR reports a dead-split even (50-50) between the two major presidential contenders. In actual estimated figures, these numbers run around 2,123,334 to 2,109,281 for Obama and McCain respectively, a difference of slightly more than 14,000 votes. Similar outcomes hold for two other traditionally Republican and Conservative Southern strongholds that are electorally significant in their own right: Virginia (52-47) and Florida (51-48)

'Smearcasting'--A New Report by FAIR

A part and byproduct of the election year has been political rhetoric--from statements and vows to characterizations and assertions--thrown around by and among various persons and bodies. While political rhetoric is only natural exercise integral to the civil discourse process, it seems that unfortunately some dubious rhetoric has crept into the scene. This rhetoric is not controversial and disturbing merely as tactics aiming to fulfill the political/electoral passions and aspirations of some, but more frighteningly it may have amplifications and ripple-effects on a more long-term basis after the conclusion of the election year and inauguration of a new Administration regardless of whomever takes the helm and whichever form that Administration takes. It is reasonable to expect that attitudes, opinions, and mannerisms of public discourse themselves, to outlast public office terms and to have the ability to influence the selection of future leaders.

One of the most disturbing trends evidenced in reoccurring bits throughout this election year has been attention on Muslims and Islam (directed to by some) in inflated, exaggerated, and inflamed tones and manners. This attention has been constructed both in blunt and implied terms. And of the one most prominent and clear examples of such misleading to have surfaced has the been the attempt to link presidential candidate Barack Obama to his cultural heritage and past in a conspicuous effort to raise doubt--and even suspicion--to his legitimacy and trustworthiness as he vies for the highest elected office in the land. What many may not realize is that, when a major candidate is being accused of being of "closeted" member of a particular ethnic or religious group, ultimately the main victims of the fallout and aftermath of such rhetoric will not be the targeted candidate or his/her campaign. In the larger scheme of things, public office-seekers enter through, and exit out of, their office's doors, serving either limited terms, being eventually challenged and defeated by rivalling candidates, or leaving the post in retirement or resignation.

And yes, many discussions continue about the impacts that candidates and officials have had or continue to have long after they leave office. But what may often be more enduring is the discourse and tone within which all of this occurs, and so I come back to the main premise--the implicit and explicit characterizations of, and allusions to, Muslims and Islam that has found its way throughout the current election environment. With the effect of self-righteously conjuring up emotions of uncertainty, fear, and even those bordering or crossing into paranoia that are likely to be exercised without, or in spite of, calm measured and rational discussion and reflection, the culpable tone is aptly called "islamophobia." Below is a link to a newly released report on this trend. It is important to note that the prejudices (and stereotypes) that are behind or that are likely to cause "islamophobia" are not new, as such simplistically distorted views have existed for quite some time (for example, one can extend Professor Jack Shaheen's arguments in his pioneering study Reel Bad Arabs). Similarly, concerns from Arabs and Muslims regarding the growth of a prejudiced or uneasy atmosphere towards them have been aired from time to time over the past several years, as hate crimes have spiked. What is significant is that non-Muslims and non-Arabs are beginning to accept that such challenges exist, as evidenced by the release of this aforementioned report by FAIR (Fairness and Accuracy in Reporting). Though much remains to be done, the release of these report is a welcome and refreshing development, a milestone in the right direction.

FAIR has created a website specifically devoted for the report at:
http://www.smearcasting.com/